Christmas Heritage
No other holiday has so rich an heritage of old customs and observances as Christmas. The Yule Log has from time immemorial been haled to the open fire-place on Christmas Eve, and lighted with the embers of its predecessor to sanctify the roof-tree and protect it against those evil spirits over whom the season is in everyway a triumph. Then the wassail bowl full of swimming roasted apples, goes its merry round. Then the gift-shadowing Christmas tree sheds its divine brilliance down the path of the coming year; or stockings are hung for Santa Claus (St. Nicholas) to fill during the night. Then the mistletoe becomes a precarious shelter for maids, and the Waits - descendants of the minstrels of old - go through the snow from door to door, singing their mellow old carols, while masquerades and the merry Christmas game of Snapdragon are not forgotten.
Even the Christmas dinner has its special observances. In many an English hall the stately custom still survives of bearing in a boar’s head to inaugurate the meal, as a reminder of the student of Queens College, Oxford, who, attacked by a boar on Christmas day, choked him with a copy of Aristotle and took his head back for dinner. The mince pie, sacred to the occasion, is supposed to commemorate in its mixture of oriental ingredients the offerings made by the wise men of the East. As for turkey and plum pudding, they have a deep significance, but it is clearer to the palate than to the brain.
Elise Traut relates the legend that on every Christmas eve the little Christ-child wanders all over the world bearing on its shoulders a bundle of evergreens. Through city streets and country lanes, up and down hill, to proudest castle and lowliest hovel, through cold and storm and sleet and ice, this holy child travels, to be welcomed or rejected at the doors at which he pleads for succor. Those who would invite him and long for his coming set a lighted candle in the window to guide him on his way hither. They also believe that he comes to them in the guise of any alms-craving, wandering person who knocks humbly at their doors for sustenance, thus testing their benevolence. In many places the aid rendered the beggar is looked upon as hospitality shown to Christ.
This legend embodies the true Christmas spirit which realizes, with a rush of love to the heart, the divinity in everyone of “the least of these” our brethren. Selfishness is rebuked, the feeling of universal brotherhood is fostered, while the length of this holiday season by encouraging the reunion of families and of friends, provides a wonderful rallying place for early affections. A wholesome and joyous current of religious feeling flows through the entire season to temper its extravagance and regulate its mirth.
“Under the sanctions of religion,” writes Hervey,” the covenants of the heart are renewed… The lovers of Earth seem to have met together.”
Christmas is the birthday of one whose chief contribution to the human heart and mind was his message of boundless, universal love, He brought to the world the greatest thing in the world and that is why the season of his birth has won such an intimate place in our hearts and why its jubilant bells find this echo there:
“Ring out the old, ring in the new,
Ring, happy bells, across the snow;
The year is going, let him go;
Ring out the false, ring in the true.
“Ring out the grief that saps the mind,
For those that here we see no more;
Ring out the feud of rich and poor;
Ring in redress to all mankind.
“Ring out a slowly dying cause,
And ancient forms of party strife;
Ring in the nobler modes of life,
With sweeter manners, purer laws.
“Ring out the want, the care, the sin,
The faithless coldness of the times;
Ring out, ring out my mournful rhymes,
But ring the fuller minstrel in.
“Ring out false pride in place and blood,
The civic slander and the spite;
Ring in the love of truth and right,
Ring in the common love of good.
“Ring out old shapes of foul disease;
Ring out the narrowing lust of gold;
Ring out the thousand wars of old,
Ring in the thousand years of peace.
“Ring in the valiant man and free,
The larger heart, the kindlier hand;
Ring out the darkness of the land,
Ring in the Christ that is to be.”